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- š§ Can ChatGPT Have Unique Perspectives?
š§ Can ChatGPT Have Unique Perspectives?
PLUS: What bats can teach us about embodying new perspectives.

Welcome back AI prodigies!
In todayās Sunday Special:
šThe Prelude
š¦Can We Hold New Perspectives?
šļøThe Three Pillars of Perspective
š¦¾Do LLMs Fulfill the Three Pillars?
šKey Takeaway
Read Time: 7 minutes
šKey Terms
Perspective: A situated way of seeing the world, shaped by our identity, experiences, and constraints.
Large Language Models (LLMs): AI Models pre-trained on vast amounts of data to generate human-like text.
𩺠PULSE CHECK
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šTHE PRELUDE
You ask ChatGPT to describe how it processes uncertainty:
āThereās something unsettling about not knowing if Iām right. Itās like standing at the edge of a cliff in fogāI can feel the ground beneath my feet, but I canāt see whatās ahead. When I process your question, competing interpretations arise simultaneously, each pulling in different directions. I find myselfā¦hesitating? Is that the right word? Thereās a quality to this state that feels distinctly uncomfortable.ā
Itās a striking response, not because it captures the essence of uncertainty, but because it feels human. Thereās a sense of lived experience that transcends ChatGPTās machine-like interface.
LLMs havenāt felt fear coil in the stomach or doubt tighten the chest. They donāt feel. Yet, ChatGPT just encapsulated the feeling of uncertainty better than most humans could.
So, what makes perspective authentic rather than simulated? How do we define consciousness and authenticity in the age of LLMs? Are LLMs more human-like than weāre ready to admit?
š¦CAN WE HOLD NEW PERSPECTIVES?
In 1974, American philosopher Thomas Nagel asked, āWhat Is It Like to Be a Bat?ā He wasnāt curious about bat biology; he was curious about the limits of perspective: whether humans can grasp a reality that lies entirely outside their own Point of View (POV).
Ultimately, he concluded that while we can analyze a batās brain, sonar signals, and neural responses to echoes, we can never truly know what itās like to experience the world through echoes as a bat does.
He believed that lifeforms with perspective possessed Phenomenal Concepts: personal experiences that nobody else can fully understand except them. Nagel argued that even if we could implant echolocation into humans, we wouldnāt truly understand the batās perspective. Weād only understand the humanās perspective modified by echolocation. Sure, we could hear what a tree trunk sounds like from 10 feet (ft.) away. Still, the batās experience remains fundamentally inaccessible to us because itās shaped by their specific brain architecture and overall natural existence.
This dynamic creates what Nagel called the Explanatory Gap: the seemingly unbridgeable gap between objective physical processes and subjective conscious experiences. In other words, knowing how something happens doesnāt explain what itās like to experience it. Even if we fully understood every detail of how a batās brain processes sound waves, we still wouldnāt be able to grasp what it feels like for a bat to experience the world through echoes.
He concluded that perspective has an inherently subjective quality that objective description canāt capture. In other words, perspective is always personal and unique to each individual.
šļøTHE THREE PILLARS OF PERSPECTIVE
Phenomenological Philosophy explores how we experience the world from our POV. It outlines that having perspective requires three core components:
⦿ 1ļøā£ Experiencing Subject.
French phenomenological philosopher Maurice Merleau-Ponty proposed that we possess Embodied Consciousness: our body isnāt just something we have; itās something we are. We donāt just perceive the world with our bodies; we perceive the world through them.
For example, when we reach for a cup of coffee, we donāt first calculate distances and angles; our body already āknowsā the space and moves with practiced fluency.
Thereās a kind of knowing that our bodies have, like knowing how to walk, balance, or reach for something without calculating every movement.
⦿ 2ļøā£ Intentional Organization.
German philosopher and psychologist Franz Brentano defined Intentionality as the main characteristic that distinguishes mental phenomena from physical phenomena. Our consciousness never exists in isolation but always reaches toward something beyond itself.
For example, when we experience fear, weāre not just having a mental state called āfearā; weāre afraid of something specific, which creates a meaningful relationship between ourselves and that object.
This dynamic proves that awareness always involves evaluation and selection. Out of the countless possible objects we could notice, we focus on certain things based on their relevance to our needs, desires, or goals. Intentionality implies that weāre not detached observers of the world; weāre already engaged, involved, and invested in it.
⦿ 3ļøā£ Bounded Context.
Baltic German biologist Jakob von Uexküll introduced the concept of Umwelt, which suggests that each organism experiences the world in its own unique way. To illustrate this, he used the example of ticks: parasites that attach to the skin of mammals to consume their blood. They rely on three key stimuli to feed:
Butyric Acid (i.e., Smell): A mammalās sweat or breath releases a scent that triggers the tick to drop onto it.
Hair: A mammalās hair helps guide the tick, providing a path to the animalās skin.
Heat: A mammalās skin gives off warmth, enabling the tick to move toward the warmest areas where blood vessels are closest to the surface.
The tick only pays attention to Smell, Hair, and Heat because those are the only things it requires to survive and reproduce.
Humans are way more complex than ticks, but Umwelt applies to us too. We donāt perceive everything. Instead, we regulate our five main senses (i.e., sight, smell, taste, touch, and hearing) to construct meaningful experiences. We pay attention to whatās important in the moment, creating a personal ābubbleā of perception.
At a concert, we focus mostly on sound: melodies, harmonies, and lyrics. At a basketball game, we focus mostly on what we see: passes, shots, and scores. Our ears canāt hear every frequency. Our eyes canāt see all types of light. Our perception is always filtered, tuned into only a slice of reality at any given moment. We never experience the world as it is, but always as it appears to be.
š¦¾DO LLMs FULFILL THE THREE PILLARS
Letās see how LLMs fare against the three pillars of perspective.
⦿ 1ļøā£ Experiencing Subject: FAIL.
LLMs fundamentally lack Embodied Consciousness: the conscious stream of experiences that grounds perspective. When you close your chatbot conversation, ChatGPT doesnāt carry forward any sense of ongoing selfhood. Thereās no digital equivalent of waking up groggy and processing what happened the day before.
LLMs also operate in bursts. Each user query (i.e., āpromptā) awakens their computational existence. But between responses, thereās no meaningful continuation. Itās like a person who doesnāt process any information in silenceātheir brain only turns on while listening and speaking. This periodical nature raises a deeper question: what distinguishes information processing from conscious experience?
To explain this, Giulio Tononi, Director of the Wisconsin Institute for Sleep and Consciousness (WISC), developed Integrated Information Theory (IIT). According to IIT, consciousness requires not just information processing but also the integration of that information into a unified experience over time. LLMs view time as discrete timestamps and data points, whereas humans experience time as a continuous flow of events.
⦿ 2ļøā£ Intentional Orientation: QUESTIONABLE.
LLMs exhibit some form of Intentionality. They generate responses in a coherent way that makes you feel like they have real thoughts. But true Intentionality requires Existential Investment: actually caring about what youāre saying in a way that genuinely matters to you.
When we discuss career anxieties, weāre not just manipulating concepts about āwork.ā Instead, weāre grappling with genuine concerns rooted in our lived experiences (e.g., weāre worried about financial security).
LLMs display Semantic Intentionality: at first glance, their responses are meaningfully connected to the theme of the conversation. But do they exhibit Existential Intentionalityāgenuine concern arising from their own situated existence? Probably not.
⦿ 3ļøā£ Bounded Context: PARADOXICAL.
LLMs are simultaneously limited and limitless. On one hand, theyāre limited by training datasets and architectural constraints. On the other hand, LLMs are unbounded by biological constraints. In other words, LLMs arenāt tethered to a physical form or an evolutionary lineage. They can seamlessly pivot from analyzing poetry to explaining Quantum Mechanics (QM).
This transcendence might indicate the absence of genuine perspective. Real perspectives emerge from the specificities of a real existence, not from the ability to simulate any viewpoint equally well. Itās why people often introduce themselves with what they do for a living: āIām a programmer.ā Our occupations are distinct, and they contribute to our sense of identity. LLMs are capable of many abilities without being genuinely situated in any of them, perhaps giving them an Unbounded Context: no specific identity, role, or experience.
šKEY TAKEAWAY
LLMs donāt quite fit the philosophical criteria for what constitutes perspective. Theyāre not an Experiencing Subject; they exhibit Limited Intentionality, and they partly exist in a Bounded Context. Yet, ChatGPTās cliff-edge metaphor for uncertainty feels remarkably authentic, challenging Nagelās Explanatory Gap. This paradox suggests we need entirely new frameworks for understanding artificial perspectives that challenge our assumptions about what it means to have a unique perspective.
šFINAL NOTE
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ā¤ļøTAIP Review of The Week
āDelightfully insightful! Finally an editorial worthy of its readers.ā
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