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- š§ Is AI the Fourth Great Humiliation?
š§ Is AI the Fourth Great Humiliation?
PLUS: What Renaissance Revelations Tell Us About Our Self-Image

Welcome back AI prodigies!
In todayās Sunday Special:
šThe Prelude
š„Three Original Humiliations
š¤A Fourth Humiliation?
š¤²Redefining Human Identity
šKey Takeaway
Read Time: 7 minutes
šKey Terms
Hallucinations: When AI Models present false information as fact, often in a confident or matter-of-fact tone
Large Language Models (LLMs): AI Models pre-trained on vast amounts of data to generate human-like text.
Artificial General Intelligence (AGI): A theoretical concept where AI Models achieve human-level learning, perception, and cognitive ability.
𩺠PULSE CHECK
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šTHE PRELUDE
Humans are exceptionally powerful. As Earthās dominant species, few forces truly humble us. But when something does challenge our self-image, it often exposes deep truths about who we are.
In his book, The Interpretation of Dreams, Austrian Neurologist Sigmund Freud outlined three scientific discoveries that he called the Great Humiliations of Humanity:
⦿ 1ļøā£ šEarth isnāt the center of the universe.
⦿ 2ļøā£ š¦Weāre animals, not just divine creations.
⦿ 3ļøā£ šWe donāt control most of our thoughts.
So, how did the Great Humiliations of Humanity come to be? Could AI be the next Great Humiliation? If so, what does it reveal about us?
š„THREE ORIGINAL HUMILIATIONS
⦿ 1ļøā£ šCosmological Humiliation.
In the 2nd century, Roman Astronomer Claudius Ptolemy proposed the Geocentric Model, where Earth occupied the center of the universe. This worldview shaped not only astronomy but also theology and philosophy. The Catholic Church soon adopted this doctrine, with famous Italian Priest Thomas Aquinas affirming the Geocentric Model as divine order.
But in 1543, Polish Polymath Nicolaus Copernicus published On the Revolutions of the Heavenly Spheres, proposing a Heliocentric Model where the Sun occupied the center of the universe. Though initially met with skepticism, it gained strength through German Mathematician Johannes Kepler, who described planetary orbits as ellipses, meaning the path a planet took around the Sun wasnāt a perfect circle but an elongated oval. Additionally, Italian Astronomer Galileo Galileiās telescope observations showed moons orbiting Jupiter, proving that not everything orbits the Earth. The Catholic Church resisted fiercely. In 1633, Galileo was prosecuted and forced to recant.
But in 1687, English Polymath Sir Isaac Newton published Principia Mathematica (PM), where his Three Laws of Motion and Law of Universal Gravitation mathematically explained not only how objects move on Earth but also how the Moon orbits the Earth and how the Earth orbits the Sun. The Heliocentric Model forced humanity to accept that Earth didnāt sit upon the universeās throne.
⦿ 2ļøā£ š¦Biological Humiliation.
In 1859, English Biologist Charles Darwin published On the Origin of Species, introducing the Theory of Evolution by Natural Selection. Darwin argued that all species, including humans, share common ancestry and adapt gradually over time, undermining the belief in a divinely created, immutable human form. Religious leaders like the English Bishop of the Church of England, Samuel Wilberforce, denounced it as an affront to divine purpose. At the famous 1860 Oxford Evolution Debate, Wilberforce clashed with English Biologist Thomas Henry Huxley, arguing that random genetic variations couldnāt explain the complexity of life. However, as evidence mounted through the 20th century, the scientific truth became clearer that humanity evolved through biological processes.
Evolution explains how species change, adapt, and evolve over time. However, it doesnāt explain how the origin of life began in the first place.
Scientists have hypotheses like how the Big Bang led to Abiogenesis, but thereās no experimentally proven explanation for how non-living chemicals became living cells.
So, did divine intervention create life? We canāt say that it didnāt. But we can say that once life was created, it evolved. This topic is still an ongoing debate.
⦿ 3ļøā£ šPsychological Humiliation.
In the early 20th century, Freud proposed that much of human thought lies in the unconscious beyond our awareness or control. In A Difficulty in the Path of Psycho-Analysis, Freud declared, āThe ego is not master in its own house,ā challenging the Enlightenment Ideal that people are fully rational and in control of their minds. Freud proved that our unconscious fears, desires, and instincts shape our personality. To show this, Freud famously developed the Iceberg Theory, which metaphorically represents the mindās three levels of awareness: the conscious (i.e., the tip of the iceberg), the preconscious (i.e., the ice just below the waterās surface), and the unconscious (i.e., the ice deeply submerged within the water).
š¤A FOURTH HUMILIATION?
⦿ 4ļøā£ š¦¾Technological Humiliation?
Many suggest that the next great humiliation will be technological, brought on by AGI. Todayās AI Models already perform skilled abilities we once reserved for specialized humans like lawyers, physicians, or developers.
For example, a small study from the University of Virginia (UVA) found that OpenAIās ChatGPT, powered by GPT-4, outperformed physicians at diagnosing conditions.
It involved 50 physicians who were given an hour to examine six medical cases with detailed patient scenarios of symptoms, health history, and relevant test results.
The 50 physicians were divided into two groups:
Group A: Physicians using traditional diagnostic methods.
Group B: Physicians using OpenAIās ChatGPT to help them.
Group B would input the medical cases into OpenAIās ChatGPT to incorporate the conversational chatbotās suggestions into their diagnosis.
The graders were medical experts who only knew each physicianās diagnosis without knowing whether they were from Group A, Group B, or just OpenAIās ChatGPT.
Group A achieved 74% accuracy, Group B achieved 76% accuracy, and just OpenAIās ChatGPT achieved 90% accuracy.
This small study challenges assumptions that conversational chatbots are just there to assist. Instead, theyāre colleagues with legitimate opinions.
š¤²REDEFINING HUMAN IDENTITY
AI doesnāt currently rival the depth of Copernicusās Heliocentric Model, Darwinās Theory of Evolution by Natural Selection, or Freudās Iceberg Theory. But AI does end our monopoly on problem-solving.
Weāve long tied human worth to what we can do: reason, create, invent, and diagnose. AIās encroachment challenges that. If our collective self-worth depends on outperforming machines, itās fragile. Instead, we must ground identity in what machines canāt do.
If our cognitive skills are no longer rare, we must prize other forms of value: wisdom, beauty, moral courage, and self-development. These forms of value are impossible to quantify, but they inspire us to live and entertain us when we tire.
The most unsettling aspect of todayās LLMs isnāt that they work; itās that we donāt fully understand how they work. An LLM is often referred to as a Black Box that requires large amounts of high-quality datasets and computational resources to generate outputs. Itās not always clear why LLMs generate a specific output. Opening up the Black Box doesnāt help either because LLMs think before generating an output, which appears as a series of numbered lists called Neural Activations without a clear meaning.
šKEY TAKEAWAY
As AI encroaches on our cognitive skills, we must rethink what defines our worth. Practically, we should focus on applying judgment in messy, ambiguous situations where context matters. Philosophically, we must shift our sense of self-worth from competence to character. If AI can mimic our competence, we must double down on our values, relationships, and capacity to improve.
šFINAL NOTE
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